In today's world, Victor Weisskopf has been a topic of constant debate and analysis. From its origins to its relevance in modern society, Victor Weisskopf has captured the attention of academics, experts, and the general public. With a rich and varied history, Victor Weisskopf has played a fundamental role in the development of humanity, influencing different aspects of daily life. Over the years, its impact has been so significant that it continues to be an object of study and reflection in different areas. In this article, we will further explore the role of Victor Weisskopf and its importance in today's world.
Weisskopf was born in Vienna to Jewish parents and earned his doctorate in physics at the University of Göttingen in Germany in 1931. His brilliance in physics led to work with the great physicists exploring the atom, especially Niels Bohr, who mentored Weisskopf at his institute in Copenhagen. By the late 1930s, he realized that, as a Jew, he needed to get out of Europe. Bohr helped him find a position in the United States.[4]
In the 1930s and 1940s, "Viki", as everyone called him, made major contributions to the development of quantum theory, especially in the area of quantum electrodynamics.[5] One of his few regrets was that his insecurity about his mathematical abilities may have cost him a Nobel Prize when he did not publish results (which turned out to be correct) about what became known as the Lamb shift.[6] Nevertheless, he was nominated for the Nobel Prize in Physics numerous times later in his career.[7]
From 1937 to 1943 he was a Professor of Physics at the University of Rochester.[8] There, he met graduate student Esther Conwell, and together they formulated the Conwell–Weisskopf theory, which describes the movement of electrons through semiconductors and led to a better understanding of integrated circuits, knowledge that became essential for modern computing.[9]
After World War II, Weisskopf joined the physics faculty at MIT, ultimately becoming head of the department. In 1956, he became one of the founding members of the Physical Science Study Committee (PSSC), developing the curriculum for a revolutionary method of teaching physics at the high school level. As the Red Scare faded, in 1959 Weisskopf joined physicists George Gamow and Hans Bethe in supporting the return of exiled physicist Frank Oppenheimer to science teaching;[10]: 130 a decade later, Oppenheimer would found the innovative Exploratorium museum of science, technology, and arts in San Francisco.
At MIT, he encouraged students to ask questions, and even in undergraduate physics courses, taught his students to think like physicists, not just to memorize the equations of physics. He was a memorable teacher, and delighted in posing "Fermi questions" and then helping students to work out approximate answers. For example, he would ask the maximum possible height of a mountain on the Earth, calculated from known basic physical constants. It took him about half an hour to work through an explanation of his computations, with the result being of the same order of magnitude as the known height of Mount Everest. For an encore, he would quickly work out the analogous answers for Mars and Jupiter (when the Mars Orbiter survey results later became available, they were consistent with his computed elevation). For his finale, he would compute the energy released by rolling a bowling ball down the highest theoretical mountain on Jupiter.
In a joint statement "Preserving and Cherishing the Earth" with other noted scientists including Carl Sagan, it concluded that: "The historical record makes clear that religious teaching, example, and leadership are powerfully able to influence personal conduct and commitment ... Thus, there is a vital role for religion and science."[22]
Personal life
His first wife, Ellen Tvede, died in 1989. Weisskopf died on April 22, 2002, and was survived by his second wife Duscha, daughter of accidental Night of the Long Knives victim Willi Schmid.[23]
Human existence is based upon two pillars: Compassion and knowledge. Compassion without knowledge is ineffective; knowledge without compassion is inhuman.[27]
^V. Stefan (Editor). PHYSICS and SOCIETY. Essays in Honor of Victor Frederick Weisskopf by the International Community of Physicists., Forward p. v. ISBN1-56396-386-8
^Noam Chomsky (1991). "Language, Politics, and Composition". I often quote a famous statement from one of MIT’s great physicists, Victor Weisskopf, but it's a standard comment. He was often asked by students, “What are we going to cover this semester?” His standard answer was supposed to have been, “It doesn't matter what we cover; it matters what we discover.” That's basically it: that’s good teaching. It doesn’t matter what you cover; it matters how much you develop the capacity to discover. You do that and you’re in good shape.
Bibliography
Medawar, Jean; Pyke, David (2012). Hitler's Gift: The True Story of the Scientists Expelled by the Nazi Regime (Paperback). New York: Arcade Publishing. ISBN978-1-61145-709-4.
V. Stefan, ed. (1998). Physics and Society: Essays in Honor of Victor Frederick Weisskopf by the International Community of Physicists. AIP Press. ISBN1-56396-386-8.