In today's world, Tabas-e Masina is a topic that has gained great relevance and interest among the population. For several years, Tabas-e Masina has been the subject of debates and discussions in different areas, generating conflicting opinions and deep reflections. This trend has aroused the interest of academics, experts, activists and citizens in general, who seek to understand and analyze the different aspects related to Tabas-e Masina. In this article, we will thoroughly explore this topic that is so relevant in today's society, addressing its origins, evolution, impact and possible solutions. Join us on this tour of Tabas-e Masina and discover the importance it has in our daily lives.
In the Middle Ages, the town was known as Tabas al-Unnab ('Tabas of the Jujube') to distinguish it from the nearby Tabas al-Tamr ('Tabas of the Dates'); together the two towns gave their name to the district of Tabasayn.[5] In the 10th century, Ibn Hawqal described it as a middling town of clay bricks, but with ruined fortifications and no castle; while Qazvini in the 13th century mentions a castle in the nearby village of Iravah. Medieval geographers noted the relatively abundant water supply of the town, in marked contrast to the surrounding countryside.[5] In the 19th century, the town was inhabited almost entirely by Afghan Sunnis, whence it was also known as Sunni-Khanah.[5]
Demographics
Population
At the time of the 2006 National Census, Tabas-e Masina's population was 3,776 in 779 households, when it was a village in Tabas-e Masina Rural District.[6] The following census in 2011 counted 4,133 people in 979 households,[7] by which time the village had been elevated to the status of a city.[8] The 2016 census measured the population of the city as 4,596 people in 1,072 households.[2]
^Tabas-e Masina can be found at GEOnet Names Server, at this link, by opening the Advanced Search box, entering "-3086561" in the "Unique Feature Id" form, and clicking on "Search Database".