In this article, Shio II of Georgia will be addressed from a global and open perspective, with the purpose of providing a comprehensive vision on this topic. Its importance, implications and possible challenges currently facing will be analyzed. Likewise, different approaches and points of view will be examined, in order to offer a panoramic view that allows readers to deeply understand the relevance of Shio II of Georgia in different contexts. Through an exhaustive analysis, we will seek to contribute to the debate and reflection on this topic, with the intention of providing new perspectives and enriching knowledge around Shio II of Georgia.
Shio's tenure is preceded and succeeded by those of the catholicos named David, whom traditional lists of the Georgian prelates, such as those compiled by Michel Tamarati[1] and Roin Metreveli,[2] and that accepted by the Georgian Orthodox Church,[3] identify as David III (1435–1439) and David IV (1443/47–1457), respectively. Some historians, especially Cyril Toumanoff, see in these names one and the same person, David II, a son of King Alexander I. Toumanoff, further, conjectures that Shio was a locum tenens for David II, who was designated by his father to become the prelate of the Georgian church at a very young age.[4]
Metreveli, Roin (2000). საქართველოს კათოლიკოს–პატრიარქები [Catholicos-Patriarchs of Georgia] (in Georgian). Tbilisi: Nekeri.
Toumanoff, Cyril (1949–51). "The Fifteenth-Century Bagratids and the Institution of Collegial Sovereignty in Georgia". Traditio. 7: 169–221. doi:10.1017/S0362152900015142. S2CID149043757.