In today's world, Sanhedrin (tractate) is a highly relevant topic that has captured the attention of people of all ages, genders and cultures. With the advancement of technology and access to information, Sanhedrin (tractate) has become a central point of discussion and interest in modern society. Whether through social networks, media or daily conversations, Sanhedrin (tractate) has managed to impact the way we think and act in our daily lives. This is why it is crucial to delve deeper into this topic to understand its importance and implications at both an individual and collective level.
Tractate of the Talmud | |
---|---|
Seder: | Nezikin |
Number of Mishnahs: | 71 |
Chapters: | 11 |
Babylonian Talmud pages: | 113 |
Jerusalem Talmud pages: | 57 |
Tosefta chapters: | 14 |
Sanhedrin (סנהדרין) is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law. The Gemara of the tractate is noteworthy as precursors to the development of common law principles, for example the presumption of innocence and the rule that a criminal conviction requires the concurrence of twelve.
Within Seder Nezikin, the Sanhedrin focuses on questions of jurisdiction, criminal law and punishments. The tractate includes eleven chapters, addressing the following topics:
This is the order found in the Gemara, but the Mishna has the last 2 chapters reversed in order.
Disqualified witnesses: Gamblers, usurers, those who engage in commerce with sabbatical year produce.[citation needed]