Papyrus 100

Papyrus 100 is a topic that has captured the attention of millions of people around the world. Since its inception, it has generated extensive debate and controversy, and has been the subject of numerous studies and research. In this article, we will explore in detail the impact of Papyrus 100 on today's society, analyzing its different facets and the implications it has for different areas. Additionally, we will examine how it has evolved over time and current trends that point towards its growth or decline. Papyrus 100 undoubtedly continues to be a relevant and constantly evolving topic, and it is essential to understand its scope and influence in today's world.
Papyrus 100
New Testament manuscript
James 3:13-4:4
James 3:13-4:4
NameP. Oxy. LXV 4449
Sign𝔓100
TextEpistle of James 3:13-4:4; 4:9-5:1
Date3rd / 4th century
ScriptGreek
FoundOxyrhynchus, Egypt
Now atAshmolean Museum
CiteR. Hubner, OP LXV (London: 1998), pp. 24-29
Size19 x 7.5 cm
TypeAlexandrian text-type
Categorynone
Noteconcurs with 𝔓74

Papyrus 100 is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle of James in a fragmentary edition. It is designated by the siglum 𝔓100 in the Gregory-Aland numbering of New Testament manuscripts. The surviving texts of James are verses 3:13-4:4; 4:9-5:1. Using the study of comparative writing styles (palaeography), it has been assigned to the late 3rd or early 4th century CE.[1]

Text

The Greek text of the codex is considered a representative of the Alexandrian text-type. According to textual scholar Philip Comfort, 𝔓100< "generally concurs" with the Alexandrian witnesses, 𝔓74 א A and B.[1] As of January 2011, it has not yet been placed in any of Biblical scholar Kurt Aland's categories of New Testament manuscripts.

Transcription of Verses
James 3:13-18
13 – καλης αντροφης τα ερτητι σοφια 14 ει δ ζηλον και̣ ε̣ρειθε̣ι̣αν εν τη καρτακαυχασθε και ψεδε̣υηθειας 15 υκ εστ̣ι̣ν αυτη κατ̣ερχομε̣ν̣ α̣λ̣λ ε̣πι̣γ̣ιο̣νιωδης 16 οπου γαρ ζηκ̣ει ακαστασια και παν 17 η̣ δ̣ε̣ ανωθεν σοφια πρων επειτα ειρηνικη επι μ̣εστη ελεους κα̣ι καρι̣τ̣ κ̣α̣ι α̣νυ̣ποκρι 18 κ̣αις̣ εν ειρηνη ουσρ̣ηνη̣
James 4:9-5:1 on the verso side of Papyrus 100.
James 4:1-14
1 πο̣θεν̣ εν υμε̣ι̣ν ουκ δονω̣ν υμων των̣ μ̣ελ̣ε̣ν υμ̣ν̣2 φονε̣υ̣ετε και υ̣ναε̣ επιτυ̣ε̣ν μαε̣ιτε ουκ ε̣χ̣ε̣τ̣ε δι̣α το μη 3 α̣ιτειτε κ ο̣υ λαμβανε̣ αι̣ε̣ι̣τε ταις ηδο̣ π̣ανησητ̣ 4 α̣λιδεα̣ τ̣ο̣υ κ̣ο̣α φ̣ιλο
9 εις πνθος μ̣ετατραπη εις κατηφιαν 10 ταπεινωο̣ν του κυ̅ και υψωσ̣ι υμ 11 λε̣ι̣τε αλληλων αδελφο αδελ̣φο̣υ̣ η κεινων ττου καταλαλει ν̣ομου κα̣ ει δε νον κρινεις̣ ουκ ε αλλα κρτης 12 εις εστιν ν̣ κριτης ο δυναμενος̣ σαι συ δε τις ει ο κρινω̣ 13 αγε νυν οι λεγοντες̣ σηον πορευσ π̣οιησομ̣εν εκ̣νιαυ̣ρευσοθα κα̣ δη 14 ουκ ε̣πιτ̣α̣σθε̣ γαρ̣ ζω̣η̣ υ̣μ ο̣λιγ̣ον̣ φαιν̣ν̣ιζο̣μ̣ε̣ν̣η̣
James 4:15-17
15 τ̣ο̣ ο̣ κς̣̅ λ̣η̣σ̣η̣ κ̣αι̣ ζησσομ̣ε̣ τ̣ο̣ο̣ η̣ εκεν̣ 16 χα̣σ̣θ α̣α̣ζονσα κα τ̣ο̣ι̣αυτ̣η̣ 17 ε̣ι̣ κ̣αλον πο̣ι̣ο̣υ̣
James 5:1
1 ο̣

Location

The manuscript is currently housed at the Ashmolean Museum (P. Oxy. LXV 4449) at Oxford.[2]

See also

References

  1. ^ a b Comfort, Philip Wesley (2005). Encountering the Manuscripts: An Introduction to New Testament Paleography & Textual Criticism. Nashville, Tennessee: Broadman & Holman Publishers. p. 75.
  2. ^ "Liste Handschriften: Papyrus 100". Münster: Institute for New Testament Textual Research. Retrieved 27 August 2011.

Further reading

  • R. Hubner, The Oxyrhynchus Papyri LXV (London: 1998), pp. 24–29.
  • Comfort, Philip W.; David P. Barrett (2001). The Text of the Earliest New Testament Greek Manuscripts. Wheaton, Illinois: Tyndale House Publishers. pp. 632–635. ISBN 978-0-8423-5265-9.

Images

Official registration