In today's world, Mayan Revival architecture has become a topic of great relevance and interest to a wide variety of people. From experts in the field to the general public, the importance of Mayan Revival architecture cannot be underestimated. Over the years, Mayan Revival architecture has been the subject of debate, research and analysis in numerous contexts, reflecting its significant impact in various areas of society. In this article, we will explore the different facets of Mayan Revival architecture and its influence in today's world, examining its relevance, evolution and the implications it has for the present and the future.
1920s–1930s modern architectural style
Mayan Revival is a modern architectural style popular in the Americas during the 1920s and 1930s[1] that drew inspiration from the architecture and iconography of pre-ColumbianMesoamerican cultures.
History
Origins
Though the name of the style refers specifically to the Maya civilization of southern Mexico and Central America, in practice, this revivalist style frequently blends Maya architectural and artistic motifs "playful pilferings of the architectural and decorative elements"[2] with those of other Mesoamerican cultures, particularly the Central Mexican Aztec architecture styling from the pre-contact period as exhibited by the Mexica and other Nahua groups. Although there were mutual influences between these original and otherwise distinct and richly varied pre-Columbian artistic traditions, the syncretism of these modern reproductions is often an ahistorical one.
Historian Marjorie Ingle traces the history of this style to the Pan American Union Building by Paul Philippe Cret which incorporates numerous motifs drawn from the indigenous traditions of the Americas.[3] Maya and Mexica elements in the Pan American Union Building include the floor mosaics surrounding a central fountain (most of the motifs are copied directly from sculpture at Copan) and figures on lights flanking the entrance to the building. The building's Art Museum of the Americas contains numerous stoneware architectural details that are copied from Maya and Mexica art.
Wright's son, landscape architect and architect Lloyd Wright, served as construction manager for three of his father's four textile block houses. He independently designed the Henry Bollman house in 1922 in the Sunset Square neighborhood in Hollywood and the iconic Mayan-modernist John Sowden House in 1926 in the Los Feliz District of Hollywood.
Wright's disciple Arata Endo constructed the Kōshien Hotel in the 1930s, heavily influenced by the architecture of the Imperial Hotel in Tokyo.
Commissioned in 1953, the massive pyramid of the Beth Sholom Synagogue with its geometric roof detailing is perhaps the most direct Wright evocation of Maya form.
Stacy-Judd was directly influenced by John Lloyd Stephens writings, and perhaps even more so by the illustrations by Frederick Catherwood as presented in their book Incidents of Travel in Central America, Chiapas and Yucatan,[4] a work that introduced many to the wondrous ruins of Central America. In it Stacy-Judd explains the choice of the name of the hotel: "When the hotel project was first announced, the word Maya was unknown to the layman. The subject of Maya culture was only of archaeological importance, a, at that, concerned but a few exponents. As a word Aztec was fairly well known, I baptized the hotel with that name, although all the decorative motifs are Maya."[5] Although the buildings use of reinforced concrete to create the intricate designs on the exterior one opinionated observer wrote: "The bizarre Aztec forms may create the atmosphere desired, and will serve the legitimate publicity interests of the establishment, but it would be deplorable if an 'Aztec Movement' set in and the style copyists were diverted from noble examples to the forms of a semi-barbaric people."[6]
Other prominent buildings in this style include:
the Henry Bollman House in Los Angeles by Lloyd Wright, 1922[7]
Mayan Revival entrance to the Southwest Museum (a primarily Mission Revival complex) in Los Angeles, United States, incorporating elements from Chenes and Puuc architecture.
^Ingle, Marjorie, Maya Revival Style: Art Deco Maya Fantasy, Peregrine Smith Books, Salt Lake City 1984 p. v
^Ingle, Marjorie, Mayan Revival Style: Art Deco Mayan Fantasy, Peregrine Smith Books, Salt Lake City 1984 p. 1
^Ingle, Marjorie I. The Mayan Revival Style: Art Deco Mayan Fantasy. University of New Mexico Press. 1989
^Gebhard, David, photos by Anthony Peres, Robert Stacy-Judd: Maya Architecture-The Creation of a New Style, Capra Press, Santa Barbara 1993 p. 39
^Gebhard, David, photos by Anthony Peres, Robert Stacy-Judd: Maya Architecture-The Creation of a New Style, Capra Press, Santa Barbara 1993 p. 41
^Onderdonk, Francis S., The Ferro-Concrete Style:Reinforced Concrete in Modern Architecture, Architectural Book Publishing Co., Inc., New York, 1928 PP. 121-122
Lerner, Jesse. The Maya of Modernism: Art, Architecture, and Film. Albuquerque: University of New Mexico Press, 2011.
Phillips, Ruth Anne. Pre-Columbian Revival': Defining and Exploring a U.S. Architectural Style, 1910-1940. Ph.D. diss. (New York: City University of New York, 2007).
Stacy-Judd, Robert B. Atlantis: Mother of Empires. Los Angeles. De Vorse & Co. 1939
Stacy-Judd, Robert B. The Ancient Mayas, Adventures In the Jungles of Yucatan. Los Angeles. Haskell-Travers, Inc. 1934
Willard, T. A., The City of the Sacred Well, Being a Narrative of the Discoveries and Excavations of Edward Herbert Thompson in the Ancient City of Chi-chen Itza With Some Discourse on the Culture and Development of the Mayan Civilization as Revealed by Their Art and Architecture, Here Set Down and Illustrated From Photographs. New York. Century Co. 1926