In this article, we will explore the topic of Kalašma in depth, addressing its different aspects, its importance in today's society and its relevance in the contemporary world. Along these lines, we will analyze the impact that Kalašma has had in various areas, from culture and politics to technology and the economy. We will immerse ourselves in its history, its implications and its evolution over time, with the aim of better understanding its meaning and its influence on our daily lives. Furthermore, we will examine the future prospects of Kalašma and its possible development in the coming years, as well as the controversies and debates it currently generates.
Kalašma was located somewhere in northwestern Anatolia. Though its precise location is uncertain, its location relative to other places can be deduced from geographical references in contemporary documents. For instance, it is known to have been south of Arawanna and west of Pala.[3] Current research suggests that it was located near modern day Bolu.[4]
A city called Harranassi may have been located in Kalašma.[5][6] When Hittite was first deciphered, Bedřich Hrozný took the placename "Kalašmitta" to be a variant of "Kalašma", but current research suggests that they were in fact separate places.[7]
History
Forlanini says that Kalašma was not a tribal name but a city-state, the eponymous city having been fortified by the Hittite king Hantili I (died c. 1560 BCE).[8] Hantili failed to reinstate Kalašma's local weather god, and on returning to Ḫattuša, the Hittite capital, he had to perform expiatory rituals to the Sun goddess of the Earth.[9]
Arnuwanda I (ruled 1380s BCE) installed oathbound military commanders in regions including Kalašma.[10] Civil administration was by a council of elders.[11] In the reign of Arnuwanda's son Tudhaliya II, troops from Kalašma and elsewhere rebelled and fled through Išuwa to an unnamed enemy country; Tudhaliya's son Suppiluliuma I subdued the rebel regions.[12] There were several revolts in the reign of Suppiluliuma's son Muršili II (ended 1295 BCE). One triggered a punitive raid by Hittite general Nuwanzas.[13][14] Muršili replaced the elders with a single administrator named Aparru, who rebelled, seized royal power, and invaded neighbouring Sappa.[15][16][10][17] Aparru was soon defeated but Kalašma was in civil war until pacified the next year by Hutupiyanza, governor of Pala.[15][18]
Kalašmans were later to be found further east, at Pahhuwa on the upper Euphrates, possibly having been deported there by Muršili, or as mercenary soldiers.[19] Kalašmans fought alongside the Hittites at the Battle of Kadesh against the Egyptian Empire in 1274 BCE.[11]
Garstang, John; Gurney, O.C. (1960). The geography of the Hittite Empire. Occasional Publications. Vol. 5. London: British Institute of Archaeology at Ankara – via Internet Archive.
Weeden, Mark; Ullmann, Lee Z., eds. (20 May 2022) . Hittite Landscape and Geography. Handbook of Oriental Studies, Section 1: The Near and Middle East. Vol. 121. Brill. ISBN978-90-04-34939-1.
References
^Weeden and Ullmann 2022 p. 232; Garstang 1960 p. 41
^Kryszeń, Adam (28 April 2023). "Kalašma". Hittite Toponyms (HiTop). University of Würzburg. Retrieved 2 September 2023.
^Miller, Jared L. (2013). Giorgieri, Mauro (ed.). Royal Hittite Instructions and Related Administrative Texts. Writings from the Ancient World. Vol. 31. Atlanta (Ga.): Society of Biblical Literature. p. 368 n. 264. ISBN978-1-58983-657-0.
^Gerçek, N. İlgi; d’Alfonso, Lorenzo (28 April 2022). "tapariya- and tapariyalli-: Local Leaders and Local Agency in the Hittite Period and Its Aftermath". "A community of peoples": studies on society and politics in the Bible and Ancient Near East in honor of Daniel E. Fleming. Leiden: Brill. pp. 100–122. doi:10.1163/9789004511538_008. ISBN9789004511538.