Jesus, son of Fabus
Today I want to talk about Jesus, son of Fabus. This topic is extremely relevant today, as it has a significant impact on people's lives. For years, Jesus, son of Fabus has been the subject of debate and analysis, generating divided opinions among experts and society in general. It is for this reason that I consider it important to delve deeper into this topic, to better understand its importance and its possible repercussions in different areas. Throughout this article, we will explore different perspectives and evidence related to Jesus, son of Fabus, in order to provide a comprehensive view of its scope and significance.
Jesus, son of Fabus, also known as Jesus, son of Phabet, Jesus son of Phiabi[1] or Joshua ben Fabus (Hebrew: יהושע בר פיאבי), was a Jewish High priest (c. 30 – 23 BCE) in the 1st century BCE.[2][3]
He succeeded Ananelus and was removed by Herod when he appointed his father-in-law, Simon ben Boethus, to the high-priesthood.[4]
References
- ^ James C. VanderKam (2001). Early Judaism. Wm. B. Eerdmans Publishing. pp. 179–. ISBN 978-0-8028-4641-9. Retrieved 17 December 2012.
- ^ Andries G. van Aarde (1 May 2001). Fatherless in Galilee: Jesus as Child of God. Continuum International Publishing Group. pp. 6–. ISBN 978-1-56338-345-8. Retrieved 17 December 2012.
- ^ Flavius Josephus (30 January 2006). The Antiquities of the Jews. Echo Library. pp. 506–. ISBN 978-1-84637-619-1. Retrieved 17 December 2012.
- ^ Charles Ludwig (1 January 1991). At the Tomb. Warner Press. ISBN 978-0-87162-514-4. Retrieved 17 December 2012.
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