Ibn Amir ad-Dimashqi

Currently, Ibn Amir ad-Dimashqi has gained great relevance in different areas, generating a significant impact on society. Since its emergence, Ibn Amir ad-Dimashqi has sparked numerous debates and reflections, becoming a topic of interest for academics, professionals and the general public. Its influence ranges from cultural and economic to political and environmental aspects, which demonstrates its importance today. In this article, we will analyze the impact of Ibn Amir ad-Dimashqi and its role in shaping various scenarios, with the aim of better understanding its relevance today.
Ibn ‘Amir
Ad-Dimashqi
Born
Damascus, Syria
Died736CE
118AH
Other names‘Abdullah Ibn ‘Amir Ibn Yazid Ibn Tamim Ibn Rabi‘ah al-Yahsibi

‘Abdullah Ibn ‘Amir Ibn Yazid Ibn Tamim Ibn Rabi‘ah al-Yahsibi, better known as Ibn Amir (118 AH - 736 CE),[1][2] was one of the seven canonical transmitters of the Qira'at,[3] or methods of reciting the Qur'an.

Of the seven most famous transmitters of Qur'anic recitation, Ibn Amir was the oldest while Al-Kisa'i was the youngest.[4] Like Ibn Kathir al-Makki, Ibn Amir was one generation removed from the primary students who spread his method of recitation to the masses.[5] The two primary students of his method of recitation were Hisham ibn Ammar (d. 245AH/859CE) and Ibn Dhakwan (d. 242AH/857CE).[6][7]

He was from Damascus, Syria.[8][9] He died in the year 736CE,[3][10] corresponding to the year 118AH.[1][2]

References

  1. ^ a b Muhammad Ghoniem and MSM Saifullah, The Ten Readers & Their Transmitters. (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016.
  2. ^ a b Shady Hekmat Nasser, Ibn Mujahid and the Canonization of the Seven Readings, p. 49. Taken from The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and the Emergence of Shawaadhdh. Leiden: Brill Publishers, 2012. ISBN 9789004240810
  3. ^ a b Aisha Bewley, The Seven Qira'at of the Qur'an. International Islamic University Malaysia. Accessed April 18, 2016.
  4. ^ Shady Nasser, Canonization, pg. 38.
  5. ^ Shady Nasser, Canonization, pg. 154.
  6. ^ Claude Gilliot, Creation of a fixed text, pg. 50. Taken from The Cambridge Companion to the Qur'an by Jane Dammen McAuliffe. Cambridge: Cambridge University Press, 2006. ISBN 9780521539340
  7. ^ Shady Nasser, Canonization, pg. 129.
  8. ^ Claude Gilliot, Creation, pg. 149.
  9. ^ Edward Sell, The Faith of Islam, pg. 54. Abingdon-on-Thames: Routledge, 2013 reprint. ISBN 9781136391699
  10. ^ Benham Sadeghi, Criteria for Amending the Quran, pg. 37. Taken from Law and Tradition in Classical Islamic Thought: Studies in Honor of, eds. Michael Cook, Najam Haider, Intisar Rabb and Asma Sayeed. London: Palgrave Macmillan, 2013. ISBN 9780230113299
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