Emerentiana

In this article we will explore the fascinating world of Emerentiana and how it has impacted different areas of society. Since its appearance, Emerentiana has aroused great interest and generated relevant discussions around its importance. Throughout history, Emerentiana has been a source of study and reflection, and its influence has significantly marked the development of various disciplines. In this sense, it is relevant to analyze how Emerentiana has evolved over time and what its role has been in shaping the reality we inhabit. In addition, we will address the various perspectives and opinions around Emerentiana, in order to understand its true dimension and scope. Through a deep and objective analysis, this article seeks to offer a comprehensive vision of Emerentiana and its implications today.
Saint

Emerentiana
Emerentiana's likeness on the Royal Gold Cup
Virgin and martyr
Diedcirca 304
Rome, Roman Empire
Venerated in
CanonizedPre-Congregation
Major shrineBasilica of Sant'Agnese fuori le mura, Rome, Italy
Feast23 January
Attributesyoung woman with stones in her lap and lilies in her hand; young lady being stoned to death
Patronagestomach problems

Emerentiana (Italian: Emerenziana) was a Roman virgin and martyr, who lived around the start of the 4th century. Her feast day is 23 January.

Legend

According to the legend of Agnes of Rome, Emerentiana was her foster sister.[1] Agnes was a rich Roman heiress who was martyred after refusing an engagement due to her Christian religion. Emerentiana's mother was the wet nurse and nanny of Agnes.[2]

A few days after Agnes' death, Emerentiana, who was a catechumen still learning about Christianity before being officially baptised, went to the tomb to pray and was suddenly attacked by the pagans. Having professed her faith and acknowledged her relationship to Agnes, she was stoned to death by the crowd. In this way, she can be considered to have undergone a baptism of desire, or a baptism of blood, according to the tenets of the Catholic Church.[1]

Emerentiana with stones in her lap

Veneration

There was a real Roman martyr named Emerentiana, whose cultus is very ancient, as attested by the martyrologies of Jerome, Bede, and others, but not even the date of her death is known.[3] In the nineteenth century her crypt in the catacombs was discovered by Mariano Armellini.[4] Her feast day is 23 January.[1] Formerly, in the martyrology of Jerome, her feast was commemorated on 16 September.[1] Her cult has been confined to local calendars since 1969.[5]

She is represented as a young girl who either has stones in her lap and lilies in her hand,[2] or as being stoned to death by a mob. Her tomb is in the church of Sant'Agnese fuori le mura in Rome.[6] An altar dedicated to her with a marble relief by Ercole Ferrata depicting her martyrdom is in Sant'Agnese in Agone.[7]

She is invoked against colic and stomach ache.[3]

Emerentiana had a tiny cameo role in Cardinal Nicholas Wiseman's novel, Fabiola, where she is seen mourning for Agnes right after the latter's martyrdom.

See also

References

  1. ^ a b c d Kirsch, Johann Peter. "St. Emerentiana." The Catholic Encyclopedia Vol. 5. New York: Robert Appleton Company, 1909. 4 December 2015
  2. ^ a b "St. Emerentiana of Rome", Antiochian Orthodox Christian Archdiocese of North America
  3. ^ a b "S. Emerentiana, Virgin Martyr", The Brighton Oratory
  4. ^ Broderick, Bona F. (1897). "Mariano Armellini: De Rossi's Successor". Catholic World. 64: 84–96. Retrieved February 6, 2024.
  5. ^ "St Emerentiana", The British Museum
  6. ^ David Farmer, Oxford Dictionary of Saints (Oxford University Press,1996) p157.
  7. ^ "Altar dedicated to Saint Emerentiana", Sant'Agnese in Agone
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