Today, Dhanasri is a topic that fascinates people of all ages and backgrounds. Whether due to its historical relevance, its current influence or simply its ability to surprise and entertain, Dhanasri has become a point of interest for a wide audience. In this article, we will explore in depth different aspects related to Dhanasri, from its impact on society to its evolution over time. We will be addressing different perspectives and opinions to offer a complete and enriching vision of this fascinating topic.
Dhanasri (Odia: ଧନାଶ୍ରୀ, romanized: dhanāsri) is a rāga belonging to the tradition of Odissi music.[1][2][3] Falling under the meḷa of the same name,[4] the raga uses komala gandhara and komala nisada swaras and is traditionally associated with the karuṇa rasa.[5] The raga is mentioned in treatises such as the Gita Prakasa[6] and Sangita Narayana.[7][5]
Structure
An ancient raga, Dhanasri is accepted as one of the primary melas in Odissi music due to its prominence. It has been used by hundreds of poet-composers for well-over the past many centuries.[8] Its aroha-abaroha are given below :
^Hota, Dr. Damodar (2012). Udra Paddhatiya Sangita (in Odia). Vol. 2. Bhubaneswar: Swara-Ranga. pp. 18–19.
^Odisi Raga Sarani. Bhubaneswar: Odissi Research Centre. 2004.
^ abMisra, Purusottama (2009). Bose, Prof. Mandakranta (ed.). Sangitanarayana (A Seventeenth Century Text on Music and Dance from Orissa). Indira Gandhi National Centre for the Arts and Motilal Banarsidass Publishers Pvt. Ltd. ISBN9788120832886.