In the following article, we are going to delve into the topic of Beit Liqya, a topic that has become relevant in recent times and is talked about with increasing frequency. Beit Liqya is a topic that covers a wide range of aspects, from its history and evolution to its impact on today's society. Throughout this article, we will explore different perspectives and approaches on Beit Liqya, analyzing its causes, effects, and possible solutions. Additionally, we will examine the role Beit Liqya plays in various fields, from politics to popular culture, and its influence on our daily lives.
Municipality type C in Ramallah and al-Bireh, State of Palestine
The name Beit Liqya /Bēt liqya/ might be, in its current form, of Aramaic extraction.[4]
In 1882, Conder and Kitchener suggested identifying Beit Liqya with the biblical Eltekeh of Joshua 19:44.[5] However, later researchers have suggested Tel Shalaf, north of Ge'alya as the location of Eltekeh.[6][7]
In the early 1200, the revenues from Beit Liqya were given as a waqf designated for the Al-Haram al-Sharif.[10]
Ottoman era
Beit Liqya, like the rest of Palestine, was incorporated into the Ottoman Empire in 1517. Administratively, Beit Liqya, and its two agricultural dependencies : Mazra'at Beyt Nushif and Mazra'at Rakubis, belonged to the Sub-district of Ramla in the District of Gaza. Jerusalem.[11] In 1552, the revenues of the village were designated for the new waqf of Hasseki Sultan Imaret in Jerusalem, established by Hasseki Hurrem Sultan (Roxelana), the wife of Suleiman the Magnificent.[12][13]
The ottoman endowment deed of Hasseki Sultan's imaret in Jerusalem (1552) records the place name Manzalat al-ʽrmwy’t /Manzilit il-ʽUrmawiyāt/, “the camping ground of the ‘Urmawis (residents of 'Urma)", near Beit Liqya. The place-name possibly carries the name of people originally from Khirbet el-'Ormeh[14]
In 1838 Beit Lukia was noted as a Muslim village, located in the Beni Malik area, west of Jerusalem.[15]
The French explorer Victor Guérin visited the village in the 1863, and estimated that it had around five hundred inhabitants. He also noted a wali for a Sheikh Abou Ismail.[16] An official Ottoman village list from about 1870, showed that "Bet Lukja" had a total of 109 houses and a population of 347, though the population count included only men.[17][18]
In 1883, the PEF's Survey of Western Palestine described Beit Likia as a "small village on a main road at the foot of the hills, supplied by cisterns. There are ancient foundations among the houses."[5]
In the 1945 statistics the population was 1,040, all Muslims,[21] while the total land area was 14,358 dunams, according to an official land and population survey.[22] Of this, 1,918 were allocated for plantations and irrigable land, 6,469 for cereals,[23] while 39 dunams were classified as built-up (urban) areas.[24]
In the early 1950s, some people from Beit Liqya moved to Jerusalem after hearing about empty homes in the then-depopulated Jewish Quarter of the Old City, joining Palestinian refugees. As a result, although Beit Liqya itself was not occupied or depopulated in 1948, some of its residents now live in the Shu'fat Refugee Camp.[25]
In 1961, the population of Beit Liqya was 1,727.[26]
After the 1995 accords, 10.4% of the land of Beit Liqya was classified as Area B, the remaining 89.6% as Area C.[27]
Jamal 'Asi (15 years old) and U'dai 'Asi (14 years old) were killed by the Israeli Army in 2005 near the Israeli West Bank barrier.[28]UN Secretary-GeneralKofi Annan welcomed Israel's announcement that an involved IDF officer was suspended, and that a full investigation of the incident would take place.[29]
Later the same year, their 15-year-old cousin Mahyoub al-Asi was killed by a civilian security guard, "whom he knew." He was tending the family vineyard. His brother was also killed by a mine explosion near the village several years ago.[28]
On October 16, 2014, Israeli forces shot and killed the 13-year-old Palestinian boy Bahaa Badr in the village near the dividing line with Israel. Bahaa Badr was shot in the chest and died 20 minutes after arriving at the hospital.[30][31][32]
^W. R. Gallagher (1999). Sennacherib's Campaign to Judah. Leifen: Brill. pp. 123–124.
^Carta's Official Guide to Israel and Complete Gazetteer to all Sites in the Holy Land. (3rd edition 1993) Jerusalem, Carta, p.163-164, ISBN965-220-186-3 (English)
^Mor, Menachem (2006). מרד בר כוכבא — עוצמתו והיקפו [The Bar Kokhba Revolt - Its Intensity and Scope] (in Hebrew) (2nd ed.). ירושלים: יד יצחק בן-צבי. p. 107. ISBN965-217-079-8.
^Klein, E, 2009, "Jewish Settlement in the Toparchy of Acraba during the Second Temple Period - The Archaeological Evidence", in: Y. Eshel (ed.), Judea and Samaria Research Studies, Volume 18, Ariel, pp. 177-200 (Hebrew).