In today's world, Akshauhini has become a topic of great relevance and interest to a wide spectrum of society. Since its emergence, Akshauhini has captured the attention of academics, experts, professionals and the general public, generating a debate in which multiple points of view are presented and different aspects related to this topic are analyzed. Over time, Akshauhini has evolved, adapting to the changes and challenges that arise in today's world, and its influence has extended to various spheres, from politics and economics, to culture and entertainment. In this article we will explore the most relevant aspects of Akshauhini, examining its impact on society and its role in the contemporary world.
An akshauhini (Sanskrit: अक्षौहिणीakṣauhiṇī) is described in the Mahabharata (Adi Parva 2.15-23) as a battle formation consisting of 21,870 chariots (Sanskrit ratha); 21,870 elephants (Sanskrit gaja); 65,610 horses (Sanskrit turaga) and 109,350 infantry (Sanskrit pada sainyam).[1][2] Thus one akshauhini consisted of 218,700 warriors (not including the charioteers, who didn't fight). The ratio is 1 chariot: 1 elephant: 3 cavalry: 5 infantry soldiers. In each of these large number groups (65,610, etc.), the digits add up to 18.
It is mentioned in the Mahabharata that in the Kurukshetra War the Pandava army consisted of seven akshauhinis (1,530,900 warriors), and the Kaurava army had eleven akshauhinis (2,405,700 warriors).
The Kuru army is a coalition of 11 akshauhinis formed by the kingdom of Hastinapura in alliance with races like the Samsaptakas, Trigartas, the Narayana army, the Sindhu army and Shalya of Madra.[4]
The Pandava army is a coalition of 7 akshauhinis, primarily the Panchala and Matsya forces, the Rakshasa forces of Bhima's son, Ghatotkacha and Vrishni–Yadava heroes.[citation needed]